Avoiding Truth (For Those I’ve Left Behind, Part 2)

This is a bit of a thick subject; if you’re looking for something less focused on my church experience and why I left the church I grew up in, skip over to the next article.


As I was listening to some podcasts from Ransomed Heart Ministries I came across a couple regarding the Sabbath. “Huh,” I said to myself, “I didn’t know these guys had anything to say about it.” It was a perspective I’d never heard before – not at all legalistic, but also not the mystical concept of Sabbath in Christ. I say mystical concept because the understanding I’ve had of Sabbath has been about as material as a breath of wind. I mean, alright – the Sabbath was a representation of rest in Jesus, and no, the traditional old-covenant “Absolutely no labor” day wasn’t meant to be carried into the new covenant. But upon hearing a discussion between John and Craig about it I was reminded about something: we still need physical rest. That wasn’t the real revelation. The real revelation was, “It has never been about the Sabbath.”

So I guess I better explain that further, so you can get the revelation, too. But I’m going to be frank, and honest, and what I say might sound harsh.

My heart has been a little bogged down these last couple months. (You may have noticed my declining post-rate.) But what I heard God reminding me is bringing refreshment – it’s never been about the Sabbath. I didn’t leave the Adventist church over the Sabbath–or even the ten commandments, for that matter. These things definitely have been taught wrongly in mixture-covenant churches, but the flawed theology is only the by-product of deeper issues. I left because the Adventist denomination (denomination is just a fancy word in our enemy’s vocabulary for ‘divide and conquer’) is built on a history of lies (or concealed truth, whichever way you like to see it,) and false, unbiblical doctrine.

I’ll give you a minute to digest that. (I’m not going to go in-depth into those issues in this article, either.)

It wasn’t ever about the Sabbath, and honestly if it was just a Sabbath issue, I probably would have stayed. Because keeping one day in your week free from work, a whole day in which you can let your entire being rest, is a good idea, and necessary. You need to rest. You need to have times of rest and refreshing. You need to be able to step back from your work and just let God. But cunningly the devil sneaked in this focus on the Sabbath and the law, because when I look at just those things, I don’t see the reason for the decisions I’ve made. When I look at the Sabbath, I don’t see the reason where I was was not a good place for me to be. When I look at the law, I start to wonder if I’ve made the right choice – if I’m not just completely off track. But now that I’ve begun to see again where I’m at from God’s perspective–that’s hope. Because trying to put into words how I keep the Sabbath or the law differently than I used to just isn’t it. It doesn’t cut it, that’s not the pivotal point. The pivotal point is, “This system is built on a rotting foundation being held up by lies and manipulation.”

The subject of the Adventist church in any case is a depressing one for me – I just don’t want to go there. Even now I’m fighting myself over whether I should even finish and publish this post, and it doesn’t even look like I have a clear, legible piece of writing here. It’s sticky and messy and controversial, and it doesn’t make my heart come alive. (Is that any surprise?) I see a burning building, friends and family and others I love all inside–they aren’t even trapped, but they don’t want to leave because they don’t see the fire. They’d rather stay than face the cold outside, but it is the flames keeping them warm that are burning the house down. And my focus has been on the smoke instead of the fire, but if we only talk about the smoke that merely chokes us, how will we ever really see the flames that will devour us? I’ve been caught up with the symptoms of the real heart-issue of the church instead of the issue itself, and I believe keeping us wrapped up in the smoke-screen instead of the fire has been satan’s massive victory over the church – you just can’t go anywhere but around in circles until you get down to the core of it. But no one wants to look at that. It’s not comfortable. It’s scary. Truth is scary. Satan does well at keeping us in bondage through our fear of knowing the truth. And it isn’t even about the truth, is it… it’s about how different the truth might be from what we know now.

I’m beginning to be at a loss for words over it all, and because I haven’t been nearly as focused on Jesus, on life, but on trivial controversy, I’ve had nothing to sustain me. It’s a hard transition, because “comfortable” isn’t good enough anymore, and I know it. It feels like it’s time to move on, to snip those last ties and just dive completely into Jesus.

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Covenants: Revisiting Jesus

There is one point that those teaching old-covenant Law with new-covenant faith (or pseudo-covenant as I like to call it) always come back to, and one which has been the near-forced subject of several discussions I’ve been watching. Sabbath-keeping. Does New Covenant belief continue to observe nine commandments and toss out the sabbath law? Or are all New-Covenant believers liars, cheats, murderers, adulterers, idolaters, rebellious, etc. etc… The sabbath is under attack as they say; not from us, but from their poor understanding of the Word of God.

I’ve heard some argue for the sabbath day by saying that God instituted it at creation, so even if the other nine are done away with as Paul continually preached, the sabbath must still be in effect. Alternatively I’ve heard it argued (and often from the same lips that said the Sabbath was separate from the law) that God gave Adam and Eve the Law–the ten commandments–at the Fall. I haven’t read that anywhere in my Bible and till I do I won’t uphold that belief. At the Fall Adam and Eve already knew right from wrong because they had eaten from the tree of the knowledge of good and evil. In essence, the tree had the same purpose as the Law, but God didn’t hand the ten commandments over to them when He evicted them from the garden. So here’s the question to jump-start our conversation today:

When did Sabbath begin?

As I’ve pointed out in previous posts and to individuals on occasion, the Hebrew word translated as “Sabbath” doesn’t show up in the Old Testament till the Israelites are picking manna in the wilderness. But that’s not a good enough starting point. We have to go back to the beginning, 6 days after God said “Let there be light.” Everyone knows that God rested on the seventh day, and He made it holy. That’s in Genesis 2:2-3:

[2] And on the seventh day God ended His work which He had done, and He rested on the seventh day from all His work which He had done. [3] Then God blessed the seventh day and sanctified it, because in it He rested from all His work which God had created and made.  – Genesis 2:3 [NKJV]

But notice something: God didn’t call the seventh day “Sabbath,” the only thing He did was blessed the day and sanctified it.

Don’t get me wrong, I’m not discrediting or undermining what God did here. But this wasn’t an institution of the sabbath day–Adam and Eve didn’t need a sabbath day anyway; God was readily available to them at any moment of any day before the Fall; He created them to live in communion with Him and that is what they had available to them.

So where did this sabbath thing get started? If you’ll remember my previous post, Jesus Christ, Our Sabbath Rest, the Bible first mentions Sabbath in Exodus 16:23-29. You may want to return to that post to refresh on the earliest mentions of the sabbath in the Bible. The second place the sabbath is mentioned is in Exodus 20 when God dishes out the Old Covenant to the Children of Israel (that’s the guy that used to be Jacob).

The thing is, God didn’t make the seventh day at creation to point forward to the sabbath law, He gave the Israelites the sabbath to point back to His rest after creation. I’ll say that again: God’s day of rest after creation didn’t point forward to a sabbath law, the sabbath law pointed back to God’s day of rest–initially, as God declared to Moses in Exodus 31:17:

” ‘It is a sign between Me and the children of Israel forever; for in six days the LORD made the heavens and the earth, and on the seventh day He rested and was refreshed.’ ” [NKJV]

Further, the sabbath was a testament to God’s ability to sanctify not only a day, but an entire people, as declared in verse 13 of Exodus 31:

” ‘Speak also to the children of Israel, saying: ‘Surely My Sabbaths you shall keep, for it is a sign between Me and you throughout your generations, that you may know that I am the LORD who sanctifies you.’ ” [NKJV]

Also notice that keeping the sabbath day was a sign between God and the Israelites – a sign of what? A sign that they continued to observe this covenant. God tied observance of the sabbath day right into the core of the Old Covenant, as He also did the ten commandments, which were not just Law, but these were the terms of the covenant.

All this should be merely overview by now if you’ve been studying and believing New Covenant.

I’ll answer the question now: I don’t keep any of the ten commandments, including the fourth one regarding the sabbath day. The Law was not meant for me–or for you.

Before you sharpen your moral pitchforks, no, that doesn’t mean I approve of killing, stealing, lying, covetousness, idolatry, adultery, disrespecting my parents, being rebellious, or any other thing you want to throw in there. Living without the Law does not mean we live lawlessly. Living under the New Covenant rather than the old simply means this: I leave the knowledge of what is good and what is evil up to God, just as Adam and Eve should have done in the garden. I don’t live under the Old Covenant Law because I have the spirit of Jesus Christ in occupation of my life, and He satisfied the requirements of that Law so that all I have to do is believe in Him. It’s as simple as the gospel which Paul and Silas shared with the jailer in Acts 16:29-31; “Believe in the Lord Jesus and you will be saved–you and your whole household!” I no longer live up to a Law system, but Christ lives in me, and His spirit produces good works in my life – this is what James was talking about when he preached faith+works, because real faith in Jesus leads to an indwelling of the Spirit of God and it is the Spirit of God which causes good works.

But what about the commands of God we see all throughout the new testament, and in the New Covenant? Again this should be review. The Old Covenant “Law” is not the same as the “commands” or “commandments” of God that we see in the New Covenant. Adam and Eve had a command from God: “Don’t eat from the tree of the knowledge of good and evil”, though they did not have the ten commandments (and they were not even in a fallen state at that time). Similarly, we have commandments from God still, and we find the core of God’s commandments in the entirety of 1 John (I recommend reading this book in its entirety), and John brings it down to this:

” [22] And whatever we ask we receive from Him, because we keep His commandments and do those things that are pleasing in His sight. [23] And this is His commandment: that we should believe on the name of His Son Jesus Christ and love one another, as He gave us commandment. [24] Now he who keeps His commandments abides in Him, and He in him. And by this we know that He abides in us, by the Spirit whom He has given us. ” – 1 John 3:22-24

Golly, that’s all we need! Believe and love. And when we believe, Christ lives in and loves through us. And by the way, Jesus showed in his own life that love was the essence of everything in the Law – not that by loving we live under or keep the Law, but there is no contradiction in the New Covenant with the Old, nor is there contradiction in love with the justice of the Law; I may appear to keep the Law because the Spirit of God produces good things through my life, but I do not keep it nor do I live under it anymore.

So where does that leave the Law? Completely unnecessary. And look at it this way, if you will: the Old Covenant was given specifically to the Israelites–to Jacob’s descendants. It was given exclusively to Jacob’s descendants. God didn’t give the Old Covenant to Adam and Eve, Noah, Abraham, or even Jacob himself, for that matter. God gave it to the Israelites camped around mount Sinai. God gave this covenant to the people who had just come out of a pagan land (Egypt) to show them how sinful they were and to show them that He alone could sanctify them; He had chosen them as a special people, and this covenant He made with them was to show them what perfect righteousness looked like – not to give them a way to enter into perfect righteousness. The whole system pointed towards Jesus’ once-for-all sacrifice–Jesus’ sacrifice to sanctify them and be their perfect righteousness. But what about everyone else? Jesus made it clear that everyone could have a piece of the promise when He ministered to a gentile woman–a non-Jew. (You can find that story in Matthew 15:21-28). But the Old Covenant system was exclusive to the Jews; God only signed this contract with the leaders of Israel on mount Sinai back in Exodus 24:9-11. A new covenant had had to be made; not a change in the old system, but a brand new covenant, the agreement between God and Man that every piece of previous history pointed toward. This New Covenant included not only the Israelite people, but everyone! 

So now we get back to the New Covenant. The good news is that Jesus is and has provided everything in and of himself. He was our perfect sacrifice to fulfill the terms of the Old Covenant so that a new covenant could be made. He shed his blood and provided eternal remission of sin. He became our high priest – not under the Levitical priesthood which the Old Covenant operated by, but under the priesthood of Melchizedek – and He guarantees this New Covenant with God (Hebrews 7:15-22).

And getting back to the issue of the sabbath, remember that we learned that to the Israelites, keeping the sabbath represented sanctification by God. But in the New Covenant, Jesus represents our sanctification, as Paul states in 1 Corinthians 1:3,

“But of Him you are in Christ Jesus, who became for us wisdom from God—and righteousness and sanctification and redemption” [NKJV]

Wisdom from God. Remember what the tree in the garden of Eden was? Knowledge of good and evil. Now Jesus is not only knowledge for us but wisdom as well! That means if we have Christ in us, we can trust him to be our understanding of right and wrong, and to direct each of us accordingly. Really, it comes down to trust; do you trust Jesus enough to lead you into paths of righteousness?

And further, we find our rest in Jesus as well, as He himself declares in Matthew 11:28-29:

” [28] Come to Me, all you who labor and are heavy laden, and I will give you rest. [29] Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls.” [NKJV]

Life in Christ is abiding–resting–in Christ. That’s what New Covenant is all about, because HE does it all for us.

Jesus Christ, Our Sabbath Rest

Some time back now, I wrote an article on the Sabbath from my less-than-new covenant viewpoints of the time. I unfortunately removed that article not long ago, and no longer have it to reference to. However, I’m turning a new page in my journey tonight; this is how I came to believe that the Sabbath means something much, much greater than I ever imagined before.

It all began when somebody read somebody else’s book and told somebody else about what they had read. As it happened, the last somebody in that chain of events happened to be my fiance. In passing one afternoon she happened to mention what she had heard–essentially that since we can find rest in Jesus, Sabbath as a day is irrelevant now. At least, that is the gist of it as well as I can remember now. I utterly rejected it.

You should understand that I hadn’t begun to study new covenant at that point–hadn’t even begun to think that there could be something amiss in my view of things. It was a predictably defensive, Adventist response that I gave to this new idea about my precious Sabbath. Even after beginning to understand the new covenant more, and even after really starting to get a revelation of grace, I was still in a fog about the Sabbath. But one night it just hit me like a hundred-pound hammer.

Sabbath started after creation, in Genesis 2:3; God looked at everything he had created, saw that it was fantabulous, and sat down to take a commemorative breather (as if God ever needed a breather), and he declared the day holy. But actually, we don’t see this day called ‘Sabbath’, (or shabbath in the original Hebrew) until Exodus 16:23-29. And what was going on here you ask? The Israelites were complaining again; they didn’t have anything to eat. So God sent them quail, and manna from Heaven. For five days they gathered only what they could eat in a day–if they kept it over, maggots got into it. But on the sixth day Moses commanded them to gather twice as much manna, enough to last two days. When the people asked what this meant, he gave them a command from the Lord: “Tomorrow will be a day of complete rest, a holy Sabbath day set apart for the Lord.” (Exodus 16:23) They ate what they wanted on the sixth day and saved the rest over for the Sabbath, and what they saved on the sixth day didn’t spoil. On the seventh day, no manna came.

The Israelites were in a perfect position to learn that God’s goodness is new every morning, as new as the manna. But some went out on the Sabbath to collect more anyway, and God said,

“How long will these people refuse to obey my commands and instructions? They must realize that the Sabbath is the Lord’s gift to you. That is why he gives you a two-day supply on the sixth day, so there will be enough for two days.” (Exodus 16:28-29)

God said it himself, the Sabbath was a gift to the Israelites. Why? So that they could rest from their work. So that they could chill out, munch on some day-old manna and just rest in the goodness of God.

After this, the next mention of the Sabbath is in Exodus 20:8-11 when God includes it in the ten commandments. Further instruction is found later along, and not only does God give a weekly Sabbath, but others as well; for instance, every seventh year they were to live off the produce they had stored up, leaving their fields unplanted, so that the land itself could have a Sabbath rest for a year. Sabbath in the old covenant is pretty in-depth, but I’m not going to cover it too thoroughly.

One point, however, is important. The next mention of the Sabbath in Exodus after the giving of the ten commandments comes in Exodus 31. Moses was still on the mountain, and God was settling the terms of the old covenant with him. God had just finished giving him all the instruction to build the earthly tabernacle–the place where the old covenant priesthood would minister. Then God seals the deal with final instruction about the Sabbath. Let’s take a look at that:

 

12 The Lord then gave these instructions to Moses: 13 “Tell the people of Israel: ‘Be careful to keep my Sabbath day, for the Sabbath is a sign of the covenant between me and you from generation to generation. It is given so you may know that I am the Lord, who makes you holy. 14 You must keep the Sabbath day, for it is a holy day for you. Anyone who desecrates it must be put to death; anyone who works on that day will be cut off from the community. 15 You have six days each week for your ordinary work, but the seventh day must be a Sabbath day of complete rest, a holy day dedicated to the Lord. Anyone who works on the Sabbath must be put to death. 16 The people of Israel must keep the Sabbath day by observing it from generation to generation. This is a covenant obligation for all time. 17 It is a permanent sign of my covenant with the people of Israel. For in six days the Lord made heaven and earth, but on the seventh day he stopped working and was refreshed.’”

18 When the Lord finished speaking with Moses on Mount Sinai, he gave him the two stone tablets inscribed with the terms of the covenant, written by the finger of God.

                       – Exodus 31:12-18

The Sabbath was not just another commandment; it was central to the old covenant. And it was a serious deal; anyone working on the Sabbath got the death penalty, and in Numbers 15:32-36 we find the first account of someone being stoned for breaking the Sabbath–by gathering sticks. But let’s not leave off Exodus just yet.

In verses 13, 16 and 17 of the above passage, God explains to Moses that the Sabbath is the sign of the old covenant, and that it is an obligation for all time. And at the end of 17 he throws in another reminder about what the Sabbath is all about – rest and refreshment. Then in verse 18 he wrapped it up and handed the terms of the covenant–the stone tablets with the ten commandments written on them–over to Moses.

It is important to remember (though not as relevant to this post) that the ten commandments were the terms of the old covenant, therefore when the old covenant was done away with, the ten commandments were too, as part of this package deal that God just handed over to Moses at the end of Exodus 31.

Let’s jump for a moment over to Colossians 2:11-17. We’re going to get back to Exodus in a little while, but first let’s take a look at some new-covenant teaching, courtesy of Paul:

11 When you came to Christ, you were “circumcised,” but not by a physical procedure. Christ performed a spiritual circumcision—the cutting away of your sinful nature. 12 For you were buried with Christ when you were baptized. And with him you were raised to new life because you trusted the mighty power of God, who raised Christ from the dead.

13 You were dead because of your sins and because your sinful nature was not yet cut away. Then God made you alive with Christ, for he forgave all our sins. 14 He canceled the record of the charges against us and took it away by nailing it to the cross. 15 In this way, he disarmed the spiritual rulers and authorities. He shamed them publicly by his victory over them on the cross.

16 So don’t let anyone condemn you for what you eat or drink, or for not celebrating certain holy days or new moon ceremonies or Sabbaths. 17 For these rules are only shadows of the reality yet to come. And Christ himself is that reality.

               – Colossians 2:11-17

First, Paul recaps what happened when the Colossians accepted Christ and began living under the new covenant; they came to Christ, he cut away their sinful nature in a spiritual act of circumcision (the symbol of this is baptism rather than physical circumcision, as Paul goes on the explain in verse 12 and 13). Then in verse 14 he explains that Christ canceled the record of the charges against us (more on this in future posts) and nailed it to the cross. But the part that is most important for the moment is verses 16 and 17. Paul goes on to say that “these rules (the holy days, new moon ceremonies and Sabbaths) are only shadows of the reality yet to come.” And what is that reality? Jesus Christ. It is interesting to note that this passage is the last time the Sabbath is mentioned in the Bible–by pointing toward Jesus as the real Sabbath.

Everything in the old covenant was a shadow of a better counterpart in the new covenant (Hebrews 9 and 10:1-18). The earthly tabernacle that God instructed Moses to build back in Exodus was just a shadow of the heavenly sanctuary. The offerings the priests ministered with were only shadows of Christ’s once-for-all offering. And the feasts, holidays and Sabbath days were a shadow of Jesus himself.

Let’s just spend a moment to recap. The Sabbath was given by God so that the Israelites would have assurance of rest from their work–rest assured. It was a symbol of rest from the very beginning when God rested from his work of creation (Genesis 2:3) and God reminded the Israelites that he gave them the Sabbath day so that they could rest in his provision and goodness (Exodus 16:28-29). The Sabbath was the sign of the old covenant, and obligatory for anyone under the covenant as long as the covenant was in effect; anyone breaking the covenant died.

But if Christ is the true Sabbath, the Sabbath which the old covenant Sabbath was just a shadow of, how does it fit? This is what hit home for me only just recently:

The Sabbath was God’s assurance to the Israelites that they would always have rest from their labor. And now that Jesus Christ has made his once-for-all sacrifice for sin, he is the very embodiment of eternal rest from our labor of earning God’s favor through the work of keeping the law. Christ made it possible for us to rest from our work of earning salvation by offering salvation as a free gift–forever! Now we can rest in God’s goodness and providence forever, trusting to him to take care of our every need, the same way he gave the Israelites manna, new every morning! What an incredible picture of Grace! Jesus himself invites us into his rest:

28 Then Jesus said, “Come to me, all of you who are weary and carry heavy burdens, and I will give you rest. 29 Take my yoke upon you. Let me teach you, because I am humble and gentle at heart, and you will find rest for your souls. 30 For my yoke is easy to bear, and the burden I give you is light.”

                           – Matthew 11:28-30

Jesus was essentially saying, “Come to me all you who are tired out and trying to live up to the perfect requirements of the law, and I’ll give you a new burden–resting your souls in my teaching, humility and gentle heart. It’s an easy burden! All you have to do is accept it; I’ll do the rest!”

And if we don’t accept this rest? The penalty for disregarding the Sabbath was severe–death! How much more the penalty for disregarding Christ, the Lord of the Sabbath, the provider of our ultimate rest from the labor of the old system of law!

Finally, to close:

God’s promise of entering his rest still stands, so we ought to tremble with fear that some of you might fail to experience it. For this good news—that God has prepared this rest—has been announced to us just as it was to them. But it did them no good because they didn’t share the faith of those who listened to God. For only we who believe can enter his rest. As for the others, God said,

“In my anger I took an oath:
    ‘They will never enter my place of rest,’”

even though this rest has been ready since he made the world. We know it is ready because of the place in the Scriptures where it mentions the seventh day: “On the seventh day God rested from all his work.” But in the other passage God said, “They will never enter my place of rest.”

So God’s rest is there for people to enter, but those who first heard this good news failed to enter because they disobeyed God. So God set another time for entering his rest, and that time is today. God announced this through David much later in the words already quoted:

“Today when you hear his voice,
    don’t harden your hearts.”

            – Hebrews 4:1-7

God’s rest is still available in Jesus for you and me–today! And by resting after his work of creation, God assures us that he has the capacity to rest. There is a place of rest in Him, a place planned for us since the beginning of the world. That place of Sabbath rest is found in Jesus. So in the words of King David, “today when you hear his voice,” beckoning you into his eternal rest, “don’t harden your hearts.”

P.S.: Yes, the view that the mark of the beast is Sunday worship and that the remnant church is marked by Saturday worship is blown right out of the water if Jesus is the new-covenant Sabbath.

That’s fine by me 😉